A Study in Matthew
Matthew 3:1–17
The Messiah John announced was not the king Israel expected.
The King They Expected
Matthew 3:1–9
For centuries under one occupying power after another, Israel clung to a promise: a son of David who would reign forever.
When they pictured this King, they pictured 1, with Rome finally humbled and Israel restored to glory.
Instead a wild man in camel’s hair appears out past the edge of civilization, dressed like Elijah, the prophet expected right before the Messiah.
His message is a call to 2 and confess sin rather than a call to mobilize an army.
The Pharisees assumed their 3 secured their place. God can raise up children for Abraham from the stones on the ground.
They assumed the coming wrath was reserved for someone else. The axe was already laid at the root of their own tree.
The King Who Came Instead
Matthew 3:11–17
John points to One mightier: John is not worthy even of a servant’s lowest task, carrying His sandals.
His winnowing fork is in His hand. Everyone standing in that crowd was about to be 4, one way or another.
Then the King arrives without any army or conquest, walks into the same water as every repentant sinner, and asks for the same baptism.
Even John is stunned. I need to be baptized by you, and do you come to me?
Jesus has no sins of His own to confess, yet He steps into the water to fulfill all 5.
From the first public moment of His ministry, He identifies Himself with 6, though He is not one.
Heaven answers as the Spirit descends like a dove and the Father speaks: this is my beloved Son.
The kingdom is entered the way everyone in that river was entering it, through repentance and faith.
Which Baptism?
Matthew 3:11
Baptism means 7, to be plunged into something and fully identified with it.
John’s baptism looked forward with water and repentance to a Messiah who had not yet died and risen, and it was never meant to be permanent.
The church’s baptism identifies a believer with Christ’s death, burial, and resurrection, in obedience to His command and as a public entrance into His visible church.
Spirit baptism is something Christ Himself does in you the instant you repent and believe.
The believer becomes a temple of the Holy Spirit, joined to Christ’s body, and 8, a guarantee that cannot be taken back.
There are two baptisms to choose from: the Spirit, or the fire.
Repent and believe, and be immersed in the Spirit of the King, sealed and joined to His body from the moment you trust Him.
Refuse, and cling to whatever you think secures you, and the fire John warned of is still waiting. The only question is which baptism will be yours.
“If you repent and believe, you are immersed in the Spirit of the King.”